However, nowadays, with the development of social medias, more people can express their opinions freely not with caring other people in the internet than before. A culture of shame c) the country being analyzed was, in many years of its history, closed to the outside world (Was it James Michener who claimed that Japan had put up one of the most effective iron curtains in the history of mankind?)? i concetti portati alla luce e spiegati nel dettaglio non sarebbero mai stati assimilabili con una semplice osservazione sul campo, troppe sono le consuetudini radicate nei secoli di chiusura verso l'esterno e troppo diverse dal pensiero occidentale le motivazioni e le scelte esistenziali, motivo per cui si rese necessario ai tempi approfondire lo studio con un grado di accuratezza estremo al fine di evitare una catastrofe umanitaria senza precedenti

The Japanese people today are much more diverse in their ways of thinking and values than in the era depicted in “The Chrysanthemum and the Sword”. Especially now, with the spread of social networking services, people are clashing in the internet with each other in a variety of opinions and arguments without worrying about the world. In a 2002 symposium at The Library of Congress in the United States, Shinji Yamashita, of the department of anthropology at the University of Tokyo, added that there has been so much change since World War II in Japan that Benedict would not recognize the nation she described in 1946. [13] a b c Kent, Pauline (1999). "Japanese Perceptions of "the Chrysanthemum and the Sword" ". Dialectical Anthropology. 24 (2): 181–192. doi: 10.1023/A:1007082930663. ISSN 0304-4092. JSTOR 29790600. S2CID 140977522 . Retrieved 20 August 2023. It's a total secret, but the island nation of Japan and I have one of those "if we’re both single in 2015 let's get married" things. If it comes to that, and on the strength of "The Chrysanthemum and the Sword", I've decided that Ruth Benedict can do the reading. Shannon, Christopher. "A World Made Safe for Differences: Ruth Benedict's The Chrysanthemum and the Sword", American Quarterly 47 (1995): 659-680. doi: 10.2307/2713370. JSTOR 2713370.Benedict is an anthropologist -- though I've read a good amount of anthropology, I had never read Patterns of Culture. And I was somewhat skeptical, remembering the bland cover of Patterns on the old copy my father had when I was a child. But Benedict writes with such depth and intelligence and broad vision that I now see that her reputation is fully deserved. She is brilliant..., and humane. Doi, Takeo (1973). The Anatomy of Dependence. Tokyo, New York: Kodansha International. p. 48. ISBN 0870111817. There are a variety of situations in which Japanese people have to fulfill one’s duty, such as in the relationship of master and servant, in family, and in helping each other in the community during weddings and funerals. A mother-in-law teaches her daughter-in-law the etiquette of the house, and the whole village comes together to welcome a daughter-in-law from another village. If you do not fulfill these duties, you will be treated coldly by others. consigliatissimo agli amanti della cultura giapponese e imprescindibile per gli amanti del cinema e della letteratura sia classici che contemporanei

Why do we have such a value system in Japan? For Japanese people, Life has peaks in childhoods and middle age, and downs in the rest. Adults love their children, but when children reach a certain age, they encourage to behave in a way that is accepted by the world as adults. Men and women are educated separately to instill in them a sense of their differences and roles.

Japanese ambassador to Pakistan Sadaaki Numata said the book "has been a must reading for many students of Japanese studies." [11] Dated to say the least with some factual inaccuracies, such as her statement that the Tang Dynasty had a classless society which the Japanese did not adopt, however the Tang had a well documented class system. Although it must be said that the Japanese did adopt a multitude of things from the Chinese as Kanmu was a great admirer. A classic of Japanese cultural studies . . . With considerable sensitivity, she managed both to stress the differences in Japanese society of which American policy makers needed to be aware and to debunk the stereotype of the Japanese as hopelessly rigid and incapable of change.”— The New York Times The overall knowledge level and assuredness of the text is not there as she constantly has to state a colleague or friend informed her and she freely admits to never visiting Japan. Which I find a huge flaw as I have known people who have traveled to China and have BA's in Chinese and no one could understand a word of Mandarin they spoke, but they were assured by their Chinese professors that they were learning pure mandarin when it turned out to be Cantonese or Dongbeihua. Cultural notes from afar are never quite acceptable. Also while I realise it was just after the war, the book talks about America far too much and a little too pro-American for a book discussing another culture.

One of the best books ever about Japanese society . . . [A] thoughtful, nuanced study of the Japanese character.”— U.S. News & World Report That said the knowledge she draws from other books is quite decent and the section on ON is very interesting and worth a read. b) the author is from the victorious country (Who was it who said that history is written by the victors?)When someone does something for you, even if it is with good intentions, it is important to return the favor in Japanese society. Also, according to the Japanese dictionary, 義理(giri) means “the right course of things, the right way to follow as a person. And, to be obligated or to serve or reward others in a position or as a matter of morality.”